Source: The Conversation – Africa – By Tinashe Mushakavanhu, Research Associate, University of Oxford
In southern Africa townships were built as segregated urban zones for black people. They were created under colonial and white minority rule policies that controlled movement, confined opportunity, and kept people apart.
I grew up in a different historic black township in Zimbabwe, but Mbare was the first of its kind. It holds a unique place in the nation’s imagination.
Mbare was originally named Harare. But in 1982 that name was reassigned to the capital city that houses it. In its storied past, it was once the heartbeat of black urban life. At its centre is Rufaro Stadium, where Bob Marley and the Wailers famously performed at Zimbabwe’s independence celebrations.
The township was a hub of cultural energy, sports, and political activism, and the community beer hall served as a vital gathering point. Today, many of these beer halls stand derelict.
These once-thriving communal spaces reflect a broader neglect of civic infrastructure in post-independence Zimbabwe. Yet out of these ruins, new life is taking shape.
One of the most influential figures in Zimbabwe’s artist-run spaces movement, Moffat Takadiwa, has transformed one of these former beer halls into the Mbare Art Space. The dynamic arts hub reclaims the building’s original spirit of gathering, creativity and public engagement.
Operating under a long lease from the Harare City Council, this nonprofit initiative is part of a wider urban renewal and adaptive reuse project aimed at reimagining the city’s cultural infrastructure.
My ongoing work in archival research includes mapping and visiting historical and cultural spaces like this. Here Takadiwa saw the potential for not just studios and an exhibition venue, but also for dialogue and community regeneration.
Transforming spaces
Beer halls were established by British colonial authorities in Zimbabwe (then Rhodesia) as part of a strategy of social control over the African urban population. They were designed to regulate leisure, restrict political organising and generate revenue through the sale of alcohol. By centralising drinking in state-run facilities, colonial administrators aimed to monitor and contain African social life while profiting from it.
Situated in a repurposed colonial-era beer garden, Mbare Art Space turns a former site of segregation into a vibrant centre of artistic and communal revival. It redefines a legacy of constraint and control as one of creative freedom and empowerment. The place is now an artists’ haven with studios, office space, an exhibition hall and a digital hub.
Takadiwa’s vision is informed by global precedents, notably inspired by US artist Theaster Gates, whose work includes the transformation of a derelict bank on Chicago’s South Side. It became the Stony Island Arts Bank – a hybrid space for art, archives and community engagement.
Takadiwa opened Mbare Art Space in 2019 with a vision to support emerging artists through mentorship and access to resources. True to his artistic philosophy – resurrecting abandoned, often overlooked materials suffering the effects of urban decay – he revitalised a neglected site. Most of the artists working from this space follow his lead, upcycling and recycling found materials into compelling visual forms that speak to both history and possibility.
When I arrive, Takadiwa is on his way out, but offers me a quick tour of his studio, where works in progress for his upcoming participation in the São Paulo Biennale are taking shape.
Known for his lush, densely layered sculptures and tapestry-like works made from found objects – computer keyboards, bottle tops, toothbrushes, and toothpaste tubes – Takadiwa has garnered international acclaim. His works are collected by US rapper Jay-Z and major institutions like the Centre National d’Art Plastique in Paris, the European Parliament’s art collection in Brussels, and the National Gallery of Zimbabwe in Harare.
Collaboration
What Takadiwa is building is not just an arts centre – it’s a new model space rooted in history and responsive to the present. The site itself becomes an ongoing installation, activated by the artists, curators and community members who inhabit it.
Tafadzwa Chimbumu, the operations manager, takes over the tour, guiding me through the rest of the precinct. The site retains the bones of its beer hall architecture, but it bursts with new life. Colourful murals adorn the walls. Tents draped over smaller buildings animate the exposed brickwork.
Plans are underway to establish a library here, a resource where researchers and artists can engage with Zimbabwe’s under-documented art history. Much of this history is scattered across archives and unpublished dissertations, rather than in widely available books. The aim is to bring these materials together and make them more accessible to the public.
Mbare Art Space is also becoming an exciting hub for collaboration and education. Community workshops, for example, are led by resident artists. Local schools take part in art education initiatives. Through community outreach and educational programming, the centre is extending its impact beyond its immediate geography.
As it looks to the future, Mbare Art Space is focused on expanding its artist-in-residence programme, inviting both local and international artists to immerse themselves in the context of Mbare and Zimbabwe.
Ultimately, what the space offers is something intangible – a feeling, a memory, a vision of what is possible when history and imagination meet in a shared place.
– Mbare Art Space: a colonial beer hall in Zimbabwe has become a vibrant arts centre
– https://theconversation.com/mbare-art-space-a-colonial-beer-hall-in-zimbabwe-has-become-a-vibrant-arts-centre-256528
